I posted from Lamentations earlier, and I found some comfort in verses 56-66 of Lamentations 3, for in my personal situation I yearned for my enemies to feel pain just as they have caused me unfair pain.  I pictured my enemies being struck down or at least smacked around by God.  But you know what?  Lamentations was pre-grace and if I truly want those that are persecuting me to suffer, than I am no better than them!  I need to accept Christ’s grace for me AND for them, and I need to LOVE THEM no matter what!  This proves to be much more difficult than to picture them in pain and even embarrassed by their judgments.  But, is that Christ-like?  So, I believe the Holy Spirit is leading me to see the errors of my view on this and has reminded me how Christ wants me to be.  So, I humbly submit the following verses and pray for the Holy Spirit to guide me in this attitude.

Matthew 5:38-48 (NIV)

An Eye for an Eye

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

Lamentations Chapter 3 (NIV)

Per Clarke’s commentary: “The prophet, by enumerating his own severe trials, 1-20, and showing his trust in God, 21, encourages his people to the like resignation and trust in the Divine and never-failing mercy, 22-27. He vindicates the goodness of God in all his dispensations, and the unreasonableness of murmuring under them, 28-39. He recommends self-examination and repentancs; and then, from their experience of former deliverances from God, encourages them to look for pardon for their sins, and retribution to their enemies, 40-66.

1 I am the man who has seen affliction
by the rod of his wrath.

2 He has driven me away and made me walk
in darkness rather than light;

3 indeed, he has turned his hand against me
again and again, all day long.

4 He has made my skin and my flesh grow old
and has broken my bones.

5 He has besieged me and surrounded me
with bitterness and hardship.

6 He has made me dwell in darkness
like those long dead.

7 He has walled me in so I cannot escape;
he has weighed me down with chains.

8 Even when I call out or cry for help,
he shuts out my prayer.

9 He has barred my way with blocks of stone;
he has made my paths crooked.

10 Like a bear lying in wait,
like a lion in hiding,

11 he dragged me from the path and mangled me
and left me without help.

12 He drew his bow
and made me the target for his arrows.

13 He pierced my heart
with arrows from his quiver.

14 I became the laughingstock of all my people;
they mock me in song all day long.

15 He has filled me with bitter herbs
and sated me with gall.

16 He has broken my teeth with gravel;
he has trampled me in the dust.

17 I have been deprived of peace;
I have forgotten what prosperity is.

18 So I say, “My splendor is gone
and all that I had hoped from the LORD.”

19 I remember my affliction and my wandering,
the bitterness and the gall.

20 I well remember them,
and my soul is downcast within me.

21 Yet this I call to mind
and therefore I have hope:

22 Because of the LORD’s great love we are not consumed,
for his compassions never fail.

23 They are new every morning;
great is your faithfulness.

24 I say to myself, “The LORD is my portion;
therefore I will wait for him.”

25 The LORD is good to those whose hope is in him,
to the one who seeks him;

26 it is good to wait quietly
for the salvation of the LORD.

27 It is good for a man to bear the yoke
while he is young.

28 Let him sit alone in silence,
for the LORD has laid it on him.

29 Let him bury his face in the dust—
there may yet be hope.

30 Let him offer his cheek to one who would strike him,
and let him be filled with disgrace.

31 For men are not cast off
by the Lord forever.

32 Though he brings grief, he will show compassion,
so great is his unfailing love.

33 For he does not willingly bring affliction
or grief to the children of men.

34 To crush underfoot
all prisoners in the land,

35 to deny a man his rights
before the Most High,

36 to deprive a man of justice—
would not the Lord see such things?

37 Who can speak and have it happen
if the Lord has not decreed it?

38 Is it not from the mouth of the Most High
that both calamities and good things come?

39 Why should any living man complain
when punished for his sins?

40 Let us examine our ways and test them,
and let us return to the LORD.

41 Let us lift up our hearts and our hands
to God in heaven, and say:

42 “We have sinned and rebelled
and you have not forgiven.

43 “You have covered yourself with anger and pursued us;
you have slain without pity.

44 You have covered yourself with a cloud
so that no prayer can get through.

45 You have made us scum and refuse
among the nations.

46 “All our enemies have opened their mouths
wide against us.

47 We have suffered terror and pitfalls,
ruin and destruction.”

48 Streams of tears flow from my eyes
because my people are destroyed.

49 My eyes will flow unceasingly,
without relief,

50 until the LORD looks down
from heaven and sees.

51 What I see brings grief to my soul
because of all the women of my city.

52 Those who were my enemies without cause
hunted me like a bird.

53 They tried to end my life in a pit
and threw stones at me;

54 the waters closed over my head,
and I thought I was about to be cut off.

55 I called on your name, O LORD,
from the depths of the pit.

56 You heard my plea: “Do not close your ears
to my cry for relief.”

57 You came near when I called you,
and you said, “Do not fear.”

58 O Lord, you took up my case;
you redeemed my life.

59 You have seen, O LORD, the wrong done to me.
Uphold my cause!

60 You have seen the depth of their vengeance,
all their plots against me.

61 O LORD, you have heard their insults,
all their plots against me-

62 what my enemies whisper and mutter
against me all day long.

63 Look at them! Sitting or standing,
they mock me in their songs.

64 Pay them back what they deserve, O LORD,
for what their hands have done.

65 Put a veil over their hearts,
and may your curse be on them!

66 Pursue them in anger and destroy them
from under the heavens of the LORD.

1 Corinthians 13

Love

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

Matthew 16:5-12

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread. “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? Or the seven loaves for the four thousand, and how many basketfuls you gathered? How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Matthew 23

Seven Woes

Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them.

“Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them ‘Rabbi.’

“But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

“Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? You also say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the one who dwells in it. And he who swears by heaven swears by God’s throne and by the one who sits on it.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers!

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. I tell you the truth, all this will come upon this generation.

“O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”

All verses NIV

Check it out

http://johnshoreland.com/2008/04/19/zealots-unite-no-wait-dont/